Blasphemy by the Backdoor

Saturday 9^th April 2016 - 2.00pm 
Moordown Community Centre, Coronation Avenue, Moordown Bournemouth BH9 1TW

With Chief Executive Officer of the British Humanist Association Andrew Copson.

Although they still remained on the statute books, Britain’s antiquated blasphemy laws were widely believed to have been abandoned prior to their surprising revival for 1979’s high profile Gay News trial. And in 1991, Muslim efforts to ban Salman Rushdie’s ‘The Satanic Verses’ highlighted that our anachronistic laws only protected Christian beliefs, and consequently had no place in a modern multi-cultural society.

In 2002, veteran human rights campaigner Peter Tatchell stated “The blasphemy law gives the Christian religion privileged protection against criticism and dissent. No other institution enjoys such sweeping powers to suppress the expression of opinions and ideas”.

In the ensuing years, it became increasingly clear that freedom of speech was a more important principle than protecting religious beliefs, and our blasphemy laws were finally repealed in 2008, but are we truly free to criticise religious sensibilities?

In this lively talk, Chief Executive of the British Humanist Association (BHA) Andrew Copson will be considering how various rules and regulations still privilege religions in the public space and lead to opposing voices being silenced. Beginning with a number of banned adverts, Andrew will provide examples of the often arbitrary ways in which the Advertising Standards Authority (ASA) carries out its duty to take down any adverts "likely to cause serious and widespread offense". Among the many other relevant examples of ‘blasphemy by the backdoor’ he will be discussing, we expect the various hurdles that were placed in the way of the BHA’s efforts to get the Atheist Bus Campaign underway will also get a special mention.

“Join us for an entertaining and alarming exploration of Britain’s de facto blasphemy laws!”

Free entry (donations appreciated).     Everyone welcome!

Please indicate your interest in attending this event on Meetup.com and/or facebook as it helps raise our group’s profile on these sites (Meetup also offers you timely email reminders and an easy way to discover other interesting groups in your area). To help you find them, here are the direct links to our event listings on these sites:

http://www.meetup.com/Dorset-Humanists/

https://www.facebook.com/groups/dorsethumanists/events/

You can also help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website.

Effectively Advancing Equality and Human Rights

Wednesday 28^th October 7.30pm
The Green House Hotel,  4 Grove Road, Bournemouth BH1 3AX

With Pavan Dhaliwal of the British Humanist Association

Humanists have always been at the forefront of promoting a rational, secular approach to ethical issues in public policy, and the British Humanist AssociationBritish Humanist Association (BHA) devotes much of its resources towards campaigning for equality and human rights. Pavan Dhaliwal will outline the BHA’s current campaigns on issues such as assisted dying, religious education, and pastoral care in hospitals, and explain how we can most effectively use our limited resources for maximum effect. One such method currently being explored is the use of ‘strategic litigation’ which can bring about significant changes in the law, legal practice and/or public awareness by taking carefully-selected test cases to court.

Pavan Dhaliwal is Director of Public Affairs and Campaigns at the British Humanist Association and is responsible for campaigns covering a wide range of issues including public services, equality law, ethical issues, religion and schools, and social cohesion. She has worked in high level advisory and Head of Policy and Public Affairs roles for the past seven years. She is an equalities and human rights expert with a special interest in youth, criminal justice and education policy

“Join us to discover how the British Humanist Association is working to advance equality and human rights”

Free entry (donations appreciated).     Everyone welcome!

(The Green House Hotel can also be accessed via its rear entrance in Gervis Road. The hotel has a small onsite car park, and roadside parking is also available in Gervis Road).

Please indicate your interest in attending this event on Meetup.com and/or facebook as it helps raise our group’s profile on these sites (Meetup also offers you timely email reminders and an easy way to discover other interesting groups in your area). To help you find them, here are the direct links to our event listings on these sites:

http://www.meetup.com/Dorset-Humanists/

https://www.facebook.com/groups/dorsethumanists/events/

You can also help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website.

Humanists for a Better World: Global Problems – Why Bother?

Wednesday 22^nd July 7.30pm
The Green House Hotel,  4 Grove Road, Bournemouth BH1 3AX

With ‘Humanists for a Better World’ co-founder Marilyn Mason

Humanists have always been concerned about global problems such as human rights abuses, poverty, wars, hunger, and exploitation of the poor, yet globally there remains much to be done, and despite public statements to the contrary, issues such as climate change and environmental sustainability remain low priorities for most UK politicians. Humanism is a worldview which inspires considered action, and Marilyn Mason will explain why she thinks humanists should get involved in changing things for the better, and how she co-founded Humanists for a Better World to encourage not just more discussion and information-sharing, but more collective humanist action too. Marilyn will be focussing on the positive actions we can take communally, politically and as individuals.

Marilyn Mason was the British Humanist Association’s first ever Education Officer. She co-founded Humanists for a Better World, represents the British Humanist Association in the Stop Climate Chaos coalition, and is on the steering group of Transition Town Kingston.

“Join us as we explore a range of ways in which we can individually and collectively help improve our world”

Free entry (donations appreciated).     Everyone welcome!

(The Green House Hotel can also be accessed via its rear entrance in Gervis Road. The hotel has a small onsite car park, and roadside parking is also available in Gervis Road).

Please indicate your interest in attending this event on Meetup.com and/or facebook as it helps raise our group’s profile on these sites (Meetup also offers you timely email reminders and an easy way to discover other interesting groups in your area). To help you find them, here are the direct links to our event listings on these sites:

http://www.meetup.com/Dorset-Humanists/

https://www.facebook.com/groups/dorsethumanists/events/

You can also help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website.

David Warden Participates in Bournemouth Remembrance Service

We are pleased to report that David Warden, Chair of Dorset Humanists, took an active part in the Bournemouth Remembrance Service at the Bournemouth War Memorial on 9th November 2014. Lyn Glass, Vice Chair of Dorset Humanists, accompanied David at the occasion. This is the second year that Dorset Humanists have been allowed to make a contribution to what was previously an exclusively religious service.
David was representing the Defence Humanists, a section of the British Humanist Association, and augmented religious leaders’ contributions with a secular reading about peace. The Defence Humanists is a growing body of servicemen and women, their families, veterans and civilian members of the Ministry of Defence. Their mission is to seek to represent the interests of all those who subscribe to non-religious beliefs. 
David read the following words:

Peace begins with respect. If we cannot accept a world of human difference we will never enjoy a world of peace.
Peace needs humility. If we are willing to see our own faults then the bridges of trust can be rebuilt.
Peace needs co-operation. If we realise that most of what we desire cannot be secured by ourselves alone we will cultivate friendship.
Peace needs compromise. It needs a willingness to tolerate a world that is less than perfect.
Peace requires justice. We must be willing to share the world's resources fairly.
Peace is hard work. There are no laws of history that will guarantee its arrival.
So let our tribute to those of all beliefs who have suffered and died in conflict be our resolve to work for peace.
Adapted from Sherwin Wine 'Celebration: A Ceremonial and Philosophical Guide for Humanists and Humanistic Jews' (2003)

For more details of the Remembrance service, please view Bournemouth Echo’s report here:
www.bournemouthecho.co.uk/news/11590148.UPDATED__Thousands_pay_tribute_at_Remembrance_Sunday_events/

An Audience with Andrew Copson, CEO, British Humanist Association

Saturday 11^th January 2.00pm 
Moordown Community Centre, Coronation Avenue, Moordown Bournemouth BH9 1TW
Featuring Andrew Copson, Chief Executive Officer of the British Humanist Association (BHA)
With legal recognition for Humanist marriages becoming more likely, new BHA schemes for non-religious pastoral support in prisons and hospitals, and the launch of campaigning coalitions like the Fair Admissions Campaign, the BHA is extremely active on a wide range of issues.
In this talk, Andrew will introduce the BHA's current initiatives and discuss future priorities and challenges. He is a regular contributor on humanist and secular issues for the UK press and television.

“Join us to learn about the British Humanist Association’s vital work to remove religious privilege in Britain”

Free entry (donations appreciated).     Everyone welcome!

RSVP

Please help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.
Click here to view details of other forthcoming and recent events on this website.

Rules of Engagement: Can atheists and faith groups work together constructively?

Saturday 12^th October 2.00pm 
Moordown Community Centre, Coronation Avenue, Moordown Bournemouth BH9 1TW

A presentation by the British Humanist Association’s Dialogue Officer Rory Fenton

As religious belief declines in the UK, interfaith initiatives are becoming increasingly popular as faith groups realise the benefits of working together, despite their conflicting beliefs and values. However, the non-religious are rarely invited to participate and are often regarded as the opposition.

In this talk, Rory Fenton will explain why he believes Humanists should constructively engage with their local religious groups, and will outline how we can overcome our differences and work together to achieve positive results.

Rory recently won the Charity Staff and Volunteers Award for 'Charity Innovator of the Year'

“Join us to discover how we can all benefit from constructive dialogue”

Free entry (donations appreciated).     Everyone welcome!

Please help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website.

The Rise of Humanism

Thursday 27^th June 7.30pm
Wessex Royale Hotel, 32 High Street West, Dorchester  DT1  1UP

A talk by Andrew Copson, Chief Executive of the British Humanist Association, for West Dorset Humanists

The 2011 census findings show that 25% of people in West Dorset say they do not subscribe to any religious faith. From this, we can see how ideas of living a good life without God or a religious belief are more and more widespread in the UK.

In his third visit to West Dorset Humanists, Andrew will explore the implications of Humanism and will describe the work of the British Humanist Association, to which West Dorset Humanists is affiliated.

Everyone welcome. Free Entry (suggested donation of £2.00)

More details from westdorsethumanists@hotmail.com or 07921-311518

Act Now to Support Legal Recognition for Humanist Marriages in England and Wales!

An important message from Jim Al-Khalili, President of the British Humanist Association:

Please email your MP right now to support legal recognition for Humanist marriages in England and Wales (an editable proforma email has been set up for you at the following link: http://campaign.publicaffairsbriefing.co.uk/emailsupport.aspx).

On Monday and Tuesday next week (20th/21st May), MPs will be debating the Marriage Bill currently before Parliament. Its main purpose is to extend marriage to same-sex couples but also being debated will be an amendment to give legal recognition to humanist marriages in England and Wales.

Humanist marriages have had legal recognition in Scotland since 2005 and this has led to a great increase in public knowledge of Humanism and non-religious approaches to life in Scotland in that time, as well as giving non-religious couples the option of a wedding ceremony that allows them full expression of their own personal beliefs and values, conducted by a celebrant who they know shares them. Last year, almost 3000 couples had a humanist marriage in Scotland – overtaking the number of Roman Catholic marriages and on course to overtake the Church of Scotland by 2014.

Every year, the number of weddings conducted by our celebrants in England and Wales exceeds the number of many sorts of marriage that are legal (e.g. Quaker, Unitarian, or Jewish marriages) and we believe that legal recognition for humanist weddings is fair, rational and timely.

We urgently need your help today.

Although the government has said it is not against humanist marriages in principle, it is resisting the change. However, the vote will be a free one, which means MPs will make up their own minds on whether to support legal recognition for humanist marriages or not.

We need MPs from all parties to support this move, so please contact your MP today.

Adherence to profound and life-shaping beliefs is not confined to those who profess a religion and although all couples have access to a legal civil marriage, only religious couples have access to a legal marriage based on their deepest beliefs and values. The introduction of legal humanist marriages will not affect anyone adversely; it will just allow those couples who are increasingly choosing to have a humanist wedding to have this as their legal ceremony and make the possibility available and known to many couples who might never otherwise choose to do so.

Many thanks,

Jim Al-Khalili

President, British Humanist Association

Here is a direct link to a standard email that you can send as is, or edit as you wish, that will simplify the process for you. Please take action today and help us gain recognition for Humanist marriages in England and Wales. http://campaign.publicaffairsbriefing.co.uk/emailsupport.aspx

Professor Jim Al-Khalili - BHA President

In January 2013, Professor Jim Al-Khalili became the 11th President of the British Humanist Association (BHA). He will retain the Presidency for 3 years.

"The most wondrous and surprising thing about our world is that it is rational and explicable. Appealing to the supernatural adds nothing to our understanding of our place in the Universe."

 Read Jim Al-Khalili' official website.

Humanist Support for Prisoners

(Article from Dorset Humanists January 2013 Bulletin)

At Dorset Humanists December 2012 meeting in Bournemouth, Probation Officer Amy Walden gave us a unique insight into the needs of non-religious prisoners and how these are being met by a pilot project offering Humanist support.

The proportion of non-religious prisoners, 31%, is in line with society in general yet there is an assumption that their emotional and psychological needs can be Christian chaplains. For example, when a prisoners family member is seriously ill or has died, it is always a chaplain who delivers the news. Not all prisoners are allowed to attend the funeral; they are offered time to sit in the chapel instead, and for prayers to be said and the chaplain is there to provide emotional support.

But not all non-religious people feel comfortable talking to a religious person for advice. There is a void in this area and no guidance given, as if atheism is a taboo and not important. Some questions and needs of non-religious people require a non-religious person to deal with them - for example bereavement and making sense of the world.

Amy explained that a non-religious chaplain or Humanist adviser can give non-religious prisoners a voice and redress the imbalance of provision for religious and non-religious prisoners. Non-religious prisoners find it helpful to be able to talk to a Humanist adviser who can provide guidance, help and support through difficult times, particularly bereavement. They also find it helpful to attend atheist meetings to discuss their views, beliefs and opinions with like-minded people, and to support each other.

A Humanist adviser can facilitate acknowledgement and acceptance that non-religious beliefs are also a 'norm' and give advice on how to deal with situations appropriately when a religious person challenges atheist views.

Despite fierce opposition from the prison chaplain, trained Humanist advisors now have a regular presence at Winchester prison and they have been able to provide emotional support through difficult times, philosophical discussion, advice on dealing with bereavement and an alternative to visiting the chapel at the time of a funeral. Special occasions have included Darwin Day when prisoners learnt about Darwin's life and his theory of evolution, and International Day Against Homophobia with speakers from Hampshire County Council's support group for gay, lesbian and transgender employees.

What prisoners are saying about the Humanist support at Winchester prison: 
"The Humanist discussion group has given me a better understanding of other cultures and religions. It is nice to be able to have a proper conversation with someone. It is also helping me with confidence, talking to people about subjects I would not normally discuss. I think it's a really good idea as you can really open up and be yourself without being judged by others on your opinions."

"This is better than AA!" (Alcoholics Anonymous)

"It's invigorating to have the opportunity for stimulating conversation with other like-minded people that doesn't revolve around criminality and sentencing."

"I didn't know we came from fish!" (after Darwin Day)

"The chocolate cake has been the highlight of my sentence!" (also after Darwin Day).

Dorset Humanists raised £100 for this project which is sponsored by the British Humanist Association

Census 2011: Was the 'What is your Religion?' question fatally flawed?

Was the 'What is your Religion?' question fatally flawed?
Yes! Say British Humanist Association.
No! Say Office of National Statistics.

Is 'What is your Religion?' a loaded question?

... the data on religion produced by the 2011 Census gives a misleading picture of the religiosity of the UK, despite the rise in the percentage of non-religious. This is because of the flawed nature of the Census question on religion. ‘What is your religion?’, the question which was used in England and Wales in the 2001 and 2011 Censuses, is a loaded question, because it assumes that the respondent has a religion. In addition, many respondents who answer this question by ticking a religion only do so because their family brought them up in that faith, not because they still believe in it or actively practice it. The data on religious belief in the Census should therefore be viewed as indicative of culture rather than of religion. 

The figures were probably also distorted by the fact that the question on religion appeared immediately after a series of questions on ethnicity, which may well have encouraged people to respond more on the basis of culture than actual beliefs or religious affiliation.

... Someone who loosely identifies themselves as Christian in a cultural sense might not necessarily agree with the idea of Christian organisations taking over public services in their area. Read more.

The British Social Attitudes, 2011 asked whether they regarded themselves as belonging to any particular religion, 44% of adults replied in the negative. This was a lower proportion than in 2010 (50%) but much higher than when the question had first been put in 1983 (31%).

However ONS argue (see below) that the word 'belonging' is also a loaded question. 'Belonging' implies a strong affiliation to a religion (ie signing up for a religion or going to church regularly).

Andrew Copson, CEO BHA called the Census 2011 figures 'astounding'. ‘This is a really significant cultural shift. In spite of a biased question that positively encourages religious responses, to see such an increase in the non-religious and such a decrease in those reporting themselves as Christian is astounding. Of course these figures still exaggerate the number of Christians overall – the number of believing, practicing Christians is much lower than this and the number of those leading their lives with no reference to religion much higher. Religious practice, identity, belonging and belief are all in decline in this country, and non-religious identities are on the rise. It is time that public policy caught up with this mass turning away from religious identities and stopped privileging religious bodies with ever increasing numbers of state-funded religious schools and other faith-based initiatives. They are decreasingly relevant to British life and identity and governments should catch up and accept that fact.’

The British Social Attitudes Survey 2010 

Religion - page 173 asked "Do you consider yourself as belonging to a particular religion"

One in three (31%) in 1983 did not belong to a religion, compared with one in two (50%) now.

The largest decline has been in affiliation with the Church of England, which has halved since

1983 (from 40% to 20%). This change – which is likely to continue – can be explained by generational replacement, with older, more religious, generations dying out and being replaced by less religious generations. There is little evidence that substantial numbers find religion as they get older. (source: BSAS 2010)

Why are we less religious than we used to be? 

BSAS 2010 says 'How can we explain this decline in religiosity? Here, we focus on the decline in religious affiliation, which we have seen is strongly influenced by being brought up in a religion, and links to levels of religious attendance. Does the decline in religious affiliation result from a lifecycle effect (with each individual generation’s attitudes following a particular pattern throughout their lifecycle), a period effect (with a particular event or way of thinking affecting all or some of society at a particular point in time) or a generation or cohort effect (with more religious generations dying and being replaced by less religious ones)? source: BSAS 2010, pg 181

To explore these possibilities, we grouped respondents into nine ‘generations’ and considered their levels of religious affiliation at four points in time. This analysis is presented in Table 12.7. source: BSAS 2010, pg 181

The first point to note is that there is no evidence of a lifecycle effect – that is, as people grow older they become more or less religious. Non-affiliation remains relatively stable as each generation ages; for example, 30 per cent of those born between 1936–1945 did not follow a religion in 1983 (when they were aged 38–47 years), compared with 31 per cent in 2010 (when they were 65–74 years). source: BSAS 2010, pg 181

Could the decline in religious affiliation be attributed to a period effect? At a time of plummeting trust in politicians and banks, might public cynicism have extended to religious bodies, perhaps spurred on by scandals within the church, such as the sex abuse scandal in the Roman Catholic Church in Ireland? There is some evidence of a decline in religious affiliation between 2000 and 2010, particularly for those generations currently aged in their mid-30s to mid-60s. This trend is likely to be very recent, as it has not been identified in previous work on this topic, and therefore merits further investigation. source: BSAS 2010, pg 181

However, by far the most marked differences occur between cohorts – indicating that the decline in religious affiliation in Britain has primarily been brought about by generational replacement. In 1983, for example, 55 per cent of those born between 1956 and 1965 (then aged 18–27) did not belong to a religion, compared with 12 per cent of those born before 1915 (then aged 68+). By 2010, 65 per cent of the youngest generation (born between 1986 and 1992 and then aged 18–24) did not belong to a religion, compared with 24 per cent of the oldest generation (born between 1926 and 1935 and then aged 75+6). The result of continual generational replacement is that, overall, the proportion of the population who does not belong to a religion continues to rise. source: BSAS 2010, pg 181

Graph by Chris Street

What do our findings mean for the future? We cannot, of course, rule out the possibility that a major event might affect people’s relationship with religion. But on the basis of our findings it seems likely that the ongoing decline in religious affiliation (and consequently religious attendance) will continue. This reflects the fact that each generation is less likely than its predecessor to be born into religious families, and that this lack of religiosity tends to remain with an individual as they get older. source: BSAS 2010, pg 181

Census 2001/2011 v British Social Attitudes - What is the difference in questions?

BSAS says in Note 1 'What is the difference between the proportions of the population identified as belonging to a religion by the 2001 census and British Social Attitudes can be partly explained by question wording: the census asks respondents “What is your religion?” – implying that the respondent has one – while the British Social Attitudes survey asks “Do you regard yourself as belonging to any particular religion?” The difference may also be due to the response options offered; with the census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with ‘cultural classification’ rather than religion (Voas and Bruce, 2004). 

Finally, the context of the questions is significant, with the census question following one on ethnicity, arguably causing ‘contamination’ of responses (ibid.).' (source: BSAS 2010, note 1, pg 183)

Census 2011

NoelPlum99 

explains results of the Census 2011 and BSAS 2010 in his Youtube video (13m) which I recommend as a summary of Census 2011 and why the Census 2001 and 2011 question 'What is your religion', only looks at Religious Affiliation and NOT whether people believe in God.

I posted this in reply to his video:-

'@ 4.47
- Census 2011 'What is your religion?".What is it trying to find out? 59% Christians does NOT mean they believe in God!
@ 5.11
ONS say in their Youtube video 0-18secs "This is a short video looking at religion in England and Wales. Using these people we will look at the breakdown of Religious Affiliation; how we connect or identify with a religion, irrespective of actual practise or belief". On the ONS site they also say "Religion is a many sided concept and there are other aspects of religion such as religious belief, religious practice or belonging which are not covered in this analysis" (source: ONS)

Social connection is what interests them NOT whether you believe in god(s), or not.

@6.44
BNAS 2010 Religious Affiliation table 12.1 "Do you regard yourself as belonging to a particular religion? Result: 50% Irreligiosity.
@10.55s
Table 12.7 explains cohort reason. viz. as new generations come along, fewer of the cohort believe in God'

What options for the Religion question did ONS consider?

ONS published a 'Final recommended questions 2011 - Religion' a comprehensive 57 page pdf listed here.

ONS say there are a number of dimensions to the concept of religion, the key ones for survey and census questions being affiliation, practice and belief. Based on the evidence of a lengthy programme of research and consultation, ONS believes that the most appropriate question for the 2011 Census, that best meets user needs, is one that asks about religious affiliation.

Several different question wordings have been tested, including:
• What is your religion?
• What is your religion or belief?
• What is your religion, even if not currently practising?
• Do you regard yourself as belonging to a religion?
• Which of these best describes you?

Testing found that the question ‘what is your religion?’ best meets the requirement of collecting good quality data on religious affiliation within the space constraints of the census questionnaire. The question will also provide comparability between the 2001 and 2011 Censuses.

The question did not attempt to collect detailed information about the nature of their belief or the extent to which people practice their religion. Although questions on belief are asked in the British Social Attitudes Survey and the British Household Panel Survey, they are not seen as appropriate or acceptable for a census and nor would they meet the needs of most users of census data. (source: 'Final recommended questions 2011 - Religion', pg 9)

Do you regard yourself as belonging to a religion?

ONS chose not to use the BSAS question ('Final recommended questions 2011 - Religion', pg 25-27):- Do you regard yourself as belonging to a religion? The term ‘belonging’ is used in the literature to refer to both strong affiliation and regular churchgoing. It may be that this conflation occurs in the minds of respondents too. Differences in the proportion of religious affiliates between the census (‘what is your religion?’) and the BSA (‘Do you regard yourself as belonging to a particular religion?’) may be partly explained if people are more likely to understand the latter in terms of active belonging – that is, as requiring membership of a church or other practising religious group, reducing the number identifying as such (Voas and Bruce 2004).

What do BHA think about the 'What is your religion' question?

BHA - New survey evidence: census religion question ‘fatally flawed’.

click for large image

Census 2011: In Dorset the non-religious population has almost doubled in ten years.

The Census 2011 results (see Figure 3) show that South West England is the least religious in England with 29.3% non-religious ... the England average is 24.7% (see table below).

Census results just published show a plunge in the number of people ticking ‘Christian’ in England and Wales from 72% in 2001 to 59% in 2011 (see Figure 4 below) and an increase in the number of people ticking to say they have no religion from 15% in 2001 to 25% in 2011. (see Figure 1 & 2).

Chris Street (Education Officer, Dorset Humanists - see right) analyses the results of the Census 2011 & 2001 question 'What is your religion?' for England & Wales, then drills down to South West England & Dorset including Bournemouth and Poole.

The 'What is your religion?' question gives data on 'religious affiliation' not religious belief in God or religious practise or observance (see 'Is the question 'What is your Religion?' fatally flawed?  post).

Thanks to Dave E for providing Table 1:-

Area name	Local Authority	Area	Christian	Christian	No religion	No religion
			%	%	%	%
			2001	2011	2001	2011
ENGLAND AND WALES			71.75	59.3	14.81	25.1
ENGLAND			71.74	59.4	14.59	24.7
SOUTH WEST			73.99	60.4	16.75	29.3
	Bournemouth UA		70.91	57.1	17.94	30.5
	Poole UA		74.34	60.4	16.23	29.7
	Dorset		77.88	65.3	13.74	25.2
		Christchurch	79.06	67.1	13.18	23.6
		East Dorset	79.90	66.8	12.61	24.2
		North Dorset	77.75	66.5	13.61	23.8
		Purbeck	78.36	65.0	13.81	25.9
		West Dorset	77.55	65.3	13.61	25.0
		Weymouth & Portland	74.67	61.0	15.89	29.3

Table 1: England & Wales, South West, Dorset: % Christian & No religion.

Figure 1: Religious Affiliation, England and Wales 2011

source: ONS

England and Wales - Census 2011

The England & Wales 2011 religious census data was released 11 December 2012 by the Office of National Statistics (ONS) :-

• key points & pdf summary
• ONS Youtube video
• changing picture of religious affiliation over the last decade
• religious affiliation across England & Wales & differences across local authorities
• measuring religion & background notes
• interactive map - search by your postcode for 2001 v 2011 results
• detailed stats (eg Zoroastrian, Taoist, Ravidassia, Jain or Jedi Knight!); 
• analysis of 'any other religion' by BRIN 
• I'm glad this embarrassing Census 2001 error has been sorted out for Census 2011!... 'In 2001 ‘humanist’ and ‘freethinker’ were treated as categories under ‘other religion’, but they have been moved into ‘no religion’ for 2011'.

Census 2001 v 2011 in England & Wales

Compared with the 2001 Census the most significant trends (see Figure 2 & 3 below) of Census 2011 were:-

• an increase in the population reporting no religion – from 14.8 per cent of the population in 2001 to 25.1 per cent in 2011, an increase of 70 per cent
• a drop in the population reporting to be Christian - from 71.7 per cent in 2001 to 59.3 per cent in 2011, a decrease of 17 per cent
• an increase in all other main religions. The number of Muslims increased the most from 3.0 per cent in 2001 to 4.8 per cent in 2011
• For every 4 Christians (48%) there is 1 Muslim (12.4%) in London
• The South West (29.3%) is the least non-religious region in England

Figure 2: Change in Religious affiliation, 2001 - 2011, England and Wales

source: ONS

Figure 3: Religious affiliation, England regions and Wales 2011 Census

source: ONS

In comparison with 2001,

• the proportion reporting no religion increased across all regions – ranging from 5.0% in London to 13.6% in Wales (see Figure 5)
• Christian affiliation fell across all regions – ranging from 9.8% in London to 14.3% in Wales (see Figure 4)
• London had the largest increase of Muslims (3.9%) and Hindus (1.0%)

Figure 4: Christians % 2001 v 2011 Religious affiliation

Click map to enlarge. Interactive map - search by postcode - compare 2001 v 2011 in your area

In England & Wales the population over the last 10 years has increased from 52M to 56.1M, a 7.7% increase. The non-religious have increased from 7.7M to 14M, an 82% increase. The non-religious now account for 25.1% of the population up from 14.8% in 2001. Christians have decreased from 37.3M to 33.2M, a 10.9% decrease from 71.7% of the population in 2001 to 59.3% in 2011. Muslims have increased from 3% to 4.8% of the population. (see Figure 6)

Figure 5: No Religion % 2001 v 2011. 

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Figure 6: Census 2011 v 2001 England & Wales 

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South West England

Dorset CC, Bournemouth UA and Poole UA are part of South West England. Poole UA is typical of the South West in changes in religious affiliation since 2010.

The South West (see Figure 7) is the least non-religious region in England (29.3%). Wales had the highest proportion of people reporting no religion at nearly a third of the population (see Figure 3).

Note: Other regions of South West England are:- Bath and North East Somerset UA, City of Bristol UA, North Somerset UA, Plymouth UA, Gloucestershire, Somerset and Wiltshire.

Figure 7: Census 2011 v 2001 - Religion and No Religion in South West

In March 2011 prior to the 27 March 2011 Census, Dorset Humanists campaigned in Dorset and the British Humanist Association campaigned in England & Wales asking people to tick the 'No Relgion' box in the Census, if they were not religious.

Dorset Humanists Census Campaign included leafleting in Bournemouth Square, paid ads in Dorset newspapers and on Facebook.

Census 2011: the County of Dorset

Figure 8: Numbers with No religious affiliation in Dorset 2001 v 2011

The Bournemouth UA, Poole UA and Dorset CC (see below) combined regions gives the County of Dorset ('Dorset') figures. Numbers of non-religious people in 'Dorset' has increased from 15.2% in 2001 to 27.4% in 2011 (see Figure 15).

On Census Day 2011, Dorset had a population of 744,041 with 204,054 people of 'No religion' up from 105,495 in 2001.

In Dorset the non-religious have almost doubled (+93%) in numbers from 105,495 in 2001 to 204,054 in 2011. That's a whopping ~100,000 more non-religious people living in Dorset today compared to 2001! (see Figure 8)

In 2011 62.3% and in 2001 75.5% of Dorset population were Christians. Although the Dorset population has grown by 7.4% or 51,329 (744,041 in 2011, 692,712 in 2001), the number of Christians in Dorset has reduced by 11.3% or 59,383 (463,808 in 2011; 523,191 in 2001). (Figure 9)

Figure 9: Census 2011 v 2001 Religion and No Religion in the County of Dorset

Bournemouth

In 2011 55,911 or 30.5% of the Bournemouth Unitary Authority (UA) 183,491 population were non-religious.

This represents a 70% increase in % non-religious people compared to 2001 when 29,326 or 17.9% of the Bournemouth UA 163,444 population were non-religious (see graph below).

In Bournemouth there are now almost double the number of non-religious people (+90%) in 2011 (55,911) compared to 2001 (29,326).

In 2011 57.1% and in 2001 70.9% of the Bournemouth population were Christians. Although the Bournemouth population has grown by 12% or 20,047 (183,491 in 2011, 163,444 in 2001), the number of Christians in Bournemouth has reduced by 10% or 11,065 (104,828 in 2011, 115,893 in 2001) (see Figure 10).

Figure 10: Census 2011 v 2001 Religion and No Religion in Bournemouth, Dorset

Figure 11: Map of No Religion % in Bournemouth 2001 v 2011. 

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As a bit of an aside, the least religious places in England & Wales are Norwich (42.5%) and Brighton & Hove UA (42.4%). In Bournemouth, 30.5% of the population is non-religious. Thus Bournemouth is 43rd (out of 348) of the least religious places to live in England and Wales (see Figure 12).

Figure 12: Top 50 least religious places in England & Wales 2011

1) Norwich 2) Brighton and Hove ... 43) Bournemouth

Poole

In 2011 43,922 or 29.7% of the Poole Unitary Authority (UA) 147,645 population were non-religious. 

This represents an 83% increase in % non-religious people compared to 2001 when 22,442 or 16.2% of the Poole UA ('Poole') 138,288 population were non-religious (see graph below).

In Poole there are now almost double the number of non-religious people (+ 95.7%) in 2011 (43,922) compared to 2001 (22,442).

In 2011 60.4% and in 2001 70.4% of the Poole population were Christians. Although the Poole population has grown by 6.7% or 9,357 (147,645 in 2011, 138,288 in 2001), the number of Christians in Poole has reduced by 13.1% or 13,555 (89,243 in 2011, 102,798 in 2001) (see Figure 13).

Figure 13: Census 2011 v 2001, Religion and No Religion in Poole, Dorset

Figure 14: Census 2001 v 2011 No Religion % map of Poole. 

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Dorset County Council

In 2011 104,221 or 25.2% of the Dorset County Council (CC) 412,095 population were non-religious.

This represents a 92% increase in % non-religious people compared to 2001 when 53,727 or 13.1% of the Dorset CC 390,980 population were non-religious (see Figure 15).

In Dorset CC there are now almost double the number of non-religious people (+94%) in 2011 (104,221) compared to 2001 (53,727).

Dorset CC includes the Borough councils of Christchurch, Weymouth and Portland and the District councils of East Dorset, North Dorset, Purbeck, West Dorset (see Figures 15 & 16).

In 2011 65.3% and in 2001 77.9% of the Dorset CC population were Christians. Although the Dorset CC population has grown by 5.4% or 21,115 (412,095 in 2011, 390,980 in 2001), the number of Christians in Dorset CC has reduced by 11.4% or 34,763 (269,737 in 2011, 304,500 in 2001).

The Census 2011 Religion data (Excel table: KS209EW) was released on 11 December 2012. I compare 2011 data to the archived 2001 Census data (see Excel table: KS07) (see Figure 15).

Read more in Dave Es' 11 December post.

Figure 15: Dorset 2001 v 2011 % No Religion by District or Borough Council

Figure 16: County of Dorset map split by District and Borough Councils.

Surrounding Counties: A =  Devon, B = Somerset, C = Wiltshire, D = Hampshire

Figure 17: Census 2011 v 2001 Religion and No Religion in Dorset County Council

Figure 18: Census 2001 v 2011. No religion % in Christchurch, Dorset. 

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Figure 19: Change in non-religious and Christians in Dorset 2001 to 2011

Figure 20: Population of England and Wales by census response 2011

source: BHA