Showing posts with label Featured. Show all posts
Showing posts with label Featured. Show all posts

Humanist Ceremonies

Most of us want to celebrate important events in our lives such as births, marriages and partnerships, as well as to commemorate people we have loved when they die. It’s important that we are able to mark these occasions with honesty, warmth and affection, using words and music appropriate to the lives and the people involved.

For those of us without religious beliefs, Humanist celebrants are available to plan your ceremony in close consultation with you to make sure it’s exactly what you and your family want. Click here for more information about Humanist ceremonies.

Dorset Humanists’ celebrant partners
Our BHA Accredited celebrant partners are Simon Bull from Bournemouth, and David Hewitt from Christchurch. David and Simon both offer the full range of non-religious ceremonies including weddings, funerals and baby-namings. Between them they are available to conduct ceremonies across the South-West including Bournemouth, Dorset, Hampshire, Isle of Wight, Poole, Southampton, Wiltshire and elsewhere by arrangement. Their contact details are available on their respective webpages at:

http://humanist.org.uk/davidhewitt and

http://humanist.org.uk/simonbull/

Weddings
David Hewitt writes, “A Humanist wedding ceremony is focussed not on God, but on you as a couple, and the family and friends you will gather around you, to share in and witness your public statement of commitment to each other. The ceremonies I conduct are very flexible and can be as simple or as elaborate, in venues as formal or unusual, as you wish. Having met with you to understand more about you both as individuals and as a couple, I will write and lead a ceremony that is meaningful and dignified, yet warm and romantic and above all personal, reflecting your hopes and aspirations for a stable, lifelong relationship together”

Funerals and Memorial Services
As human beings we’re all different and we all believe different things… but one thing we can all believe is that every life is special; every person matters. So a funeral ceremony must be proper and appropriate, both for the person who has died and for those who have loved them. The death of someone close to us is really an intensely private affair. And yet it is at this very time, when we feel at our least rational and capable, that we have to create exactly the right farewell; because this will be our only chance to do so. Whatever the circumstances, a Humanist ceremony can provide just that, and our Humanist celebrants will help you design a unique and fitting tribute for the crematorium, or burial location of your choice. The ceremony can be as grand or as simple as you wish, and may also be held in a hall, hotel or other non-religious venue.  We are always prepared to visit you at home at a time convenient to you, and we’re also happy to help you make an informed choice for the future, or just answer your questions. 

Baby Namings
Simon Bull says, “as I father I understand the importance of family and of celebrating the arrival of children. There’s no set script for a humanist naming ceremony – it’s too personal an occasion for that. Instead, every naming is tailored to meet the particular family’s requirements. Working with you I will craft a ceremony that is right for your child(ren) and for your family. Naming ceremonies are not just for babies, indeed many take place on first birthdays or later. It is not unusual to have double or even triple ceremonies where older siblings are celebrated along with more recent arrivals.

Further Information
For more general information about Humanist Ceremonies, or to find a celebrant outside of the Bournemouth and New Forest areas, please contact Simon Bull or David Hewitt or visit https://humanism.org.uk/ceremonies/.

Dorset Humanists ‘Jane Bannister Winter Appeal’

clip_image002Our Jane Bannister Winter Appeal has raised thousands of pounds for local and national charities in previous years, and this year is in support of Michael House and Mosaic. Please give what you can to these two very worthwhile local charities.

The appeal is named in memory of Jane Bannister who was Chair of Dorset Humanists until 2009, and an active supporter of, and fundraiser for, several charities.

For full details of how you can donate to our 2016/2017 Winter Appeal please see our December bulletin.

http://dorset.humanist.org.uk/dorset/DH-Bulletin-December-2016.pdf

clip_image003Mosaic is a Dorset-wide charity offering a pathway of support to bereaved children, young people and their families. They also work with young people who are facing the death of a loved one.

Mosaic provides individual, family and group support. Every child has the opportunity to attend our residential weekend programme where they can meet others and share their experiences. Dorset Humanists’ donation last year went specifically to support this wonderful residential weekend at Leeson House near Swanage.

The charity receives 30% Local Authority funding allocated to support for bereaved children in Dorset. All other money has to be raised through applications to The Big Lottery, Children in Need, charitable trust grants, fundraising, corporate sponsorship, individual support, and donations from local groups.

clip_image005

Michael House is more than just a hostel; it’s a home and our mission has always been to help anyone who is vulnerable. We are a dry house, offering supported accommodation to both male and female residents.

Michael’s Mission

· To provide emergency and longer-term accommodation to homeless people and provide related day services.

· To provide encouragement, advice and support to our clients in an environment which enables them to gain a greater sense of self-worth and to move towards a more independent life.

· To work in co-operation and a collaborative way with the relevant statutory agencies and with other voluntary organisations.

£250.00 will provide care and support for one homeless person for one month.

Homelessness has been a major problem in the Bournemouth area over the last twenty years and we always operate to full capacity. Official Rough Sleeper Counts, which tend to minimise the situation, are consistently in double figures. Soup kitchens have been crowded throughout this period. By providing respect, care, and support to all residents, we aim to restore self-esteem, assist with life skills, access further education, facilitate training for employment to enable individuals to rebuild their own lives and reintegrate back into the community. Michael House is a place where our residents feel “safe, warm and inspired”.

For full details of how you can donate to Dorset Humanists 2016/2017 Winter Appeal please see our December bulletin.

http://dorset.humanist.org.uk/dorset/DH-Bulletin-December-2016.pdf

Winter Charity Appeal 2015/2016

Nightstop 2016Our Jane Bannister Memorial Winter Appeal this year has been a great success. The final total raised was £1,494.88 which is a fantastic effort, and we would like to offer our sincere thanks to everyone who so generously donated. The money raised has been split equally between this year’s nominated local charities, Mosaic and New Forest Nightstop.

Dorset Humanists has raised thousands of pounds in previous years for worthwhile charities. The appeal is named in memory of Jane Bannister (1941-2013) who was Chair of Dorset Humanists until 2009.

David Warden, Chair of Dorset Humanists, said, “We feel privileged to be able to make a positive difference to the lives of young homeless people, and bereaved children and young people. Jane would have been proud to know we’ve continued her efforts to support worthy local charities”.

Mosaic 2016Mosaic is a Dorset-wide charity offering a pathway of support to bereaved children, young people and their families. It also works with young people who are facing the death of a loved one. It provides individual, family and group support. Every child has the opportunity to attend a residential weekend programme where they can meet others and share their experiences. The charity receives some Local Authority funding but all other money has to be raised from alternative sources including donations from local groups. A representative from Mosaic spoke about their work helping bereaved children and young people at our Saturday 9th January meeting.

New Forest Nightstop provides the only emergency overnight accommodation for homeless 16-24 year olds in the homes of trained and approved host households around the New Forest. Jude Todd, Manager of New Forest Nightstop  has previously led a presentation for Dorset Humanists on the plight of homeless people and her charity’s valuable work to help them.

Chair of Dorset Humanists David Warden is pictured presenting cheques to Jude Todd, Manager of New Forest NightStop (top right), and to Margaret Hannibal of Mosaic (bottom right).

Dorset Humanists' Response to the Woolf Institute's 'Living With Difference' Report




In September 2013 the Woolf Institute in Cambridge convened an independent commission to undertake, over a two-year period, the first systematic review of the role of religion and belief in the UK today and to make policy recommendations. 

Its report Living with Difference: Community, Diversity and the Common Good was published in December 2015. Andrew Copson, Chief Executive of the British Humanist Association, was one of twenty distinguished commissioners.   

The report recognises the rapid increase in the number of people with non-religious beliefs and identities (49 per cent according to the British Social Attitudes Survey) and it gives considerable support to many humanist policy positions including a call for humanist representation on Radio 4’s Thought for the Day, equitable representation for humanist chaplaincy in hospitals and prisons, the reduction of selection of school pupils and staff on grounds of religion, and the repeal of the requirement for collective worship in schools in favour of inclusive times for reflection.  

Its recommendations include the following:

  • A national conversation should be launched across the UK by leaders of faith communities and ethical traditions to create a shared understanding of the fundamental values underlying public life which foster the common good
  • Voluntary organisations should promote opportunities for interreligious and inter-worldview encounter and dialogue
  • Much greater religion and belief literacy in every section of society
  • All pupils in state-funded schools should have a statutory entitlement to a curriculum about religion, philosophy and ethics that is relevant to today’s society, and the broad framework of such a curriculum should be nationally agreed

Dorset Humanists can play its part in fulfilling all such recommendations. In particular, I would like us to hold an event during Inter-Faith week (3rd week in November) and I would like us to strengthen our schools education project. We will also continue to arrange talks and evening courses to improve religion and belief literacy. I was pleased that the Bournemouth Echo included our humanist message on Christmas Day alongside religious messages and we have become a regular participant in the Bournemouth Remembrance Service

Please have a think about how you, as a member of Dorset Humanists, could help us to fulfil these aims. We look forward to hearing your views.

David Warden  

David Warden Participates in Bournemouth Remembrance Service

poppy-wreathWe are pleased to report that David Warden, Chair of Dorset Humanists, took an active part in the Bournemouth Remembrance Service at the Bournemouth War Memorial on 9th November 2014. Lyn Glass, Vice Chair of Dorset Humanists, accompanied David at the occasion. This is the second year that Dorset Humanists have been allowed to make a contribution to what was previously an exclusively religious service.
David was representing the Defence Humanists, a section of the British Humanist Association, and augmented religious leaders’ contributions with a secular reading about peace. The Defence Humanists is a growing body of servicemen and women, their families, veterans and civilian members of the Ministry of Defence. Their mission is to seek to represent the interests of all those who subscribe to non-religious beliefs. 
David read the following words:
Peace begins with respect. If we cannot accept a world of human difference we will never enjoy a world of peace.
Peace needs humility. If we are willing to see our own faults then the bridges of trust can be rebuilt.
Peace needs co-operation. If we realise that most of what we desire cannot be secured by ourselves alone we will cultivate friendship.
Peace needs compromise. It needs a willingness to tolerate a world that is less than perfect.
Peace requires justice. We must be willing to share the world's resources fairly.
Peace is hard work. There are no laws of history that will guarantee its arrival.
So let our tribute to those of all beliefs who have suffered and died in conflict be our resolve to work for peace.
Adapted from Sherwin Wine 'Celebration: A Ceremonial and Philosophical Guide for Humanists and Humanistic Jews' (2003)
For more details of the Remembrance service, please view Bournemouth Echo’s report here:
www.bournemouthecho.co.uk/news/11590148.UPDATED__Thousands_pay_tribute_at_Remembrance_Sunday_events/

‘One Life’ Course: Exploring Humanism and Atheism

October/November 2014. All sessions: 7.30pm to 9:30pmThe Green House Hotel, 4 Grove Road, Bournemouth BH1 3AX

LogoBHA2012.1The ‘One Life’ Course: A six week introduction to Humanism and Atheism (Course Tutor: Chair of Dorset Humanists, David Warden)
This popular and enlightening course is intended for everybody who is interested in Humanism and wishes to discover more about its principles and the activities of Humanists. It's a great opportunity to explore life's big questions from a non-religious perspective, while meeting and interacting with interesting new people in a positive friendly environment.
During the course we’ll discover how Humanism provides a rational, non-religious way of approaching life’s ‘big questions’, and how it offers values that help us to live happy, worthwhile and fulfilled lives.
Session schedule:
   1. Humanist Beliefs and History: Tuesday October 7th 2014
   2. The God Debate: Monday October 13th 2014
   3. Secularism and Religious Privilege: Tuesday October 21st 2014
   4. Ethics & Morality without Religion: Tuesday Nov 4th 2014
   5. Prospects for Happiness: Tuesday November 11th 2014
   6. Possibilities for a Good Society Tuesday November 18th 2014
   (No meeting on 28th October due to half-term break).
There will be a small charge for this course to help cover venue hire. All sessions 7.30pm – 9.30pm at The Green House Hotel, Grove Road, Bournemouth BH1 3AX.
Total Course cost (The total course cost is the same regardless of how many sessions you choose to attend)
   · £15 for non-members, or £12 for members of Dorset Humanists.
   · Early booking discount: £2 off members’ and non-members’ prices if booked before 15th Sept.
   · Flat rate of £5 for students (whenever booked).
Please make cheques payable to ‘Dorset Humanists’, or contact us for BACS payment details.
Please book early to avoid disappointment due to a limited number of places

Some feedback from previous ‘One Life’ courses:
· “An amazing course – it’s been fantastic!”
· “Just what we need to introduce people to Humanism”
· “As a Christian I felt at ease and accepted by those present.”
· “My mind continues to buzz about many issues arising from the course”
clip_image002[2]Course Tutor: David Warden BA, MA, Chartered Member of the Chartered Institute of Personnel and Development, Chair of Dorset Humanists.
For further information, email David Warden at chairman@dorsethumanists.co.uk or phone 07910 886629, or talk to us at one of our meetings.
(The Green House Hotel can also be accessed via its rear entrance in Gervis Road. The hotel has a small onsite car park, and roadside parking is also available in Gervis Road).
Click here to view details of forthcoming and recent Dorset Humanists events on this website.

A Selection of Podcasts

Humanism related podcasts

Some members of the Dorset Humanists Facebook Group compiled a list of their favourite podcasts and we are sharing their choices here. Each of these podcasts have a different style so there should be at least one or two in the list (and hopefully many more!) that you will enjoy.

People who use iTunes will be able to download these fairly easily. For those who don't use iTunes, these podcasts can be listened to through an internet browser or on a smart phone with a podcast app like Stitcher or DoggCatcher.

If you know of any good podcasts that you feel would be of interest to other humanists please add your suggestions in the comments.

Humanism/Atheism

The Atheist Experience – Atheist Community of Austin

Description – The Atheist Experience is weekly cable access television show in Austin Texas geared at a non-atheist audience.
Website
iTunes
RSS URL

Reasonable Doubts

Description – Reasonable Doubts is an award winning radio show and podcast for people who won't "just take things on faith." RD's mission is to investigate the claims of religion from a fair-minded yet critical perspective. In addition to interviewing the top minds in skepticism, RD offers regular segments on religious apologetics, psychology of religion, biblical criticism, and mythology.

The Thinking Atheist

Description – Seth Andrews, a former Christian broadcaster and believer for 30 years, ultimately escaped the bonds of superstitious thinking to embrace the more satisfying explanations that science provides. A professional video producer and host of one of the most popular atheist communities on the internet, Seth Andrews brings a polished format, a relaxed environment and a rage-free challenge to the religious beliefs that defined his youth.

The Humanist Hour

Description - A monthly one-hour talk show produced by the American Humanist Association.

Humanist Thought of the Week

Description - Inspiration to live a better life. (each show about 1 minute long)
Website
iTunes
RSS URL

Rationalist Organisation

Description - from the producers of New Humanist magazine (UK). Every December, daily podcasts with humanist/atheist comedians or scientists. Other occasional podcasts throughout the year of a sceptical secular viewpoint.
Website

Science/Skepticism

Skeptics' Guide to the Universe

Description - The Skeptics Guide to the Universe is a weekly Science podcast talkshow discussing the latest news and topics from the world of the paranormal, fringe science, and controversial claims from a scientific point of view.
Website
iTunes
RSS URL

The Pod Delusion

Description – A weekly news magazine podcast about interesting things. From politics, to science to culture and philosophy, it’s commentary from a secular, rationist, sceptical, somewhat lefty-liberal, sort of perspective.
Website
iTunes
RSS URL


Skepticule

Description - Irregular audio utterances from a UK skeptic or three
Website
iTunes
RSS URL

Skeptics with a K

The podcast of the Merseyside Skeptics Society, recorded and edited at the region's internationally-renowned Summit Studios. Each episode features Mike, Marsh and Colin chatting about stuff that interests them, often with a skeptical angle.
Website

InKredulous

Description - InKredulous is the skeptical, satirical, comedy panel show from the Merseyside Skeptics Society. The smartest, funniest and fastest skeptics around are invited to take part… and decline.

Skeptoid

Description - A weekly science podcast dedicated to furthering knowledge by blasting away the widespread pseudosciences that infect popular culture, and replacing them with way cooler reality.

Each weekly episode focuses on a single phenomenon — an urban legend, a paranormal claim, alternative therapy, or something just plain stupid — that you've heard of, and that you probably believe in. Skeptoid attempts to expose the folly of belief in non-evidence based phenomena, and more importantly, explains the factual scientific reality.

From the sublime to the startling, no topic is sacred, politically incorrect though that may be.
Website

60-Second Science

Description - Tune in every weekday for quick reports and commentaries on the world of science-- it'll just take a minute.
Website

Dr Karl and the Naked Scientist

Description - Dr Chris Smith aka The Naked Scientist with the latest news from the world of science and Dr Karl answers listeners' science questions on Radio 5 live's Up All Night programme.
iTunes
RSS URL

Science Magazine Podcast

Description - Periodic audiocasts from Science Magazine, the world's leading journal of original scientific research, global news and commentary.
RSS URL

Rationally Speaking Podcast

Massimo Pigliucci and Julia Galef of New York City Skeptics explore the borderlands between reason and nonsense, likely and unlikely, science and pseudoscience.

Inside Science - BBC - Adam Rutherford

Covering everything from the humble test tube to the depths of space, Inside Science is your guide to how science is evolving, transforming our culture, and affecting our lives.

In 10 years 'No Religion' population increases from 15% to 25% in England & Wales

The British Humanist Association and National Secular Society comment on the data in England & Wales.

The Office of National Statistics (ONS) comments on the Census 2011 data here & here with a 5 minute summary video here.

Other Census 2011 info from Dorset Humanists here.





Christians have declined in numbers across all age groups below 60 since 2011



Numbers of Non-Religious & Religious in Dorset (by Age, Ethnic Group, Country Group & Occupation)

Census 2011: The 16th May 2013 release of census data drills down to numbers of religious & non-religious in local authority regions of Bournemouth, Poole and county of Dorset (comprising Christchurch, East Dorset, North Dorset, Purbeck, West Dorset, Weymouth and Portland) - see map left.

I have compiled the new religious data into four sections with  examples from the town I was born in, Bournemouth (click image for larger image). Each of my Excel summaries has details of the above 8 Local Authorities in Dorset County.

NB. Sections on National Identity by Religion and  Economic Activity by Religion are not included in my compilation.

1) DC2107EW - Age by Religion in Dorset County (source | download Excel summary by Chris Street)


Note: In Bournemouth, parents state that 29% Primary age children (age 5-9) and 30-36% of Secondary children (age 10-17) have no religion. 50% age 20-24 have no religion.

Census 2011: Was the 'What is your Religion?' question fatally flawed?

Was the 'What is your Religion?' question fatally flawed?
Yes! Say British Humanist Association.
No! Say Office of National Statistics.

Is 'What is your Religion?' a loaded question?

... the data on religion produced by the 2011 Census gives a misleading picture of the religiosity of the UK, despite the rise in the percentage of non-religious. This is because of the flawed nature of the Census question on religion. ‘What is your religion?’, the question which was used in England and Wales in the 2001 and 2011 Censuses, is a loaded question, because it assumes that the respondent has a religion. In addition, many respondents who answer this question by ticking a religion only do so because their family brought them up in that faith, not because they still believe in it or actively practice it. The data on religious belief in the Census should therefore be viewed as indicative of culture rather than of religion. 

The figures were probably also distorted by the fact that the question on religion appeared immediately after a series of questions on ethnicity, which may well have encouraged people to respond more on the basis of culture than actual beliefs or religious affiliation.

... Someone who loosely identifies themselves as Christian in a cultural sense might not necessarily agree with the idea of Christian organisations taking over public services in their area. Read more.

The British Social Attitudes, 2011 asked whether they regarded themselves as belonging to any particular religion, 44% of adults replied in the negative. This was a lower proportion than in 2010 (50%) but much higher than when the question had first been put in 1983 (31%).

However ONS argue (see below) that the word 'belonging' is also a loaded question. 'Belonging' implies a strong affiliation to a religion (ie signing up for a religion or going to church regularly).

Andrew Copson, CEO BHA called the Census 2011 figures 'astounding'. ‘This is a really significant cultural shift. In spite of a biased question that positively encourages religious responses, to see such an increase in the non-religious and such a decrease in those reporting themselves as Christian is astounding. Of course these figures still exaggerate the number of Christians overall – the number of believing, practicing Christians is much lower than this and the number of those leading their lives with no reference to religion much higher. Religious practice, identity, belonging and belief are all in decline in this country, and non-religious identities are on the rise. It is time that public policy caught up with this mass turning away from religious identities and stopped privileging religious bodies with ever increasing numbers of state-funded religious schools and other faith-based initiatives. They are decreasingly relevant to British life and identity and governments should catch up and accept that fact.’

The British Social Attitudes Survey 2010 

Religion - page 173 asked "Do you consider yourself as belonging to a particular religion"

One in three (31%) in 1983 did not belong to a religion, compared with one in two (50%) now.
The largest decline has been in affiliation with the Church of England, which has halved since
1983 (from 40% to 20%). This change – which is likely to continue – can be explained by generational replacement, with older, more religious, generations dying out and being replaced by less religious generations. There is little evidence that substantial numbers find religion as they get older. (source: BSAS 2010)

Why are we less religious than we used to be? 

BSAS 2010 says 'How can we explain this decline in religiosity? Here, we focus on the decline in religious affiliation, which we have seen is strongly influenced by being brought up in a religion, and links to levels of religious attendance. Does the decline in religious affiliation result from a lifecycle effect (with each individual generation’s attitudes following a particular pattern throughout their lifecycle), a period effect (with a particular event or way of thinking affecting all or some of society at a particular point in time) or a generation or cohort effect (with more religious generations dying and being replaced by less religious ones)? source: BSAS 2010, pg 181

To explore these possibilities, we grouped respondents into nine ‘generations’ and considered their levels of religious affiliation at four points in time. This analysis is presented in Table 12.7. source: BSAS 2010, pg 181


The first point to note is that there is no evidence of a lifecycle effect – that is, as people grow older they become more or less religious. Non-affiliation remains relatively stable as each generation ages; for example, 30 per cent of those born between 1936–1945 did not follow a religion in 1983 (when they were aged 38–47 years), compared with 31 per cent in 2010 (when they were 65–74 years). source: BSAS 2010, pg 181

Could the decline in religious affiliation be attributed to a period effect? At a time of plummeting trust in politicians and banks, might public cynicism have extended to religious bodies, perhaps spurred on by scandals within the church, such as the sex abuse scandal in the Roman Catholic Church in Ireland? There is some evidence of a decline in religious affiliation between 2000 and 2010, particularly for those generations currently aged in their mid-30s to mid-60s. This trend is likely to be very recent, as it has not been identified in previous work on this topic, and therefore merits further investigation. source: BSAS 2010, pg 181

However, by far the most marked differences occur between cohorts – indicating that the decline in religious affiliation in Britain has primarily been brought about by generational replacement. In 1983, for example, 55 per cent of those born between 1956 and 1965 (then aged 18–27) did not belong to a religion, compared with 12 per cent of those born before 1915 (then aged 68+). By 2010, 65 per cent of the youngest generation (born between 1986 and 1992 and then aged 18–24) did not belong to a religion, compared with 24 per cent of the oldest generation (born between 1926 and 1935 and then aged 75+6). The result of continual generational replacement is that, overall, the proportion of the population who does not belong to a religion continues to rise. source: BSAS 2010, pg 181

Graph by Chris Street

What do our findings mean for the future? We cannot, of course, rule out the possibility that a major event might affect people’s relationship with religion. But on the basis of our findings it seems likely that the ongoing decline in religious affiliation (and consequently religious attendance) will continue. This reflects the fact that each generation is less likely than its predecessor to be born into religious families, and that this lack of religiosity tends to remain with an individual as they get older. source: BSAS 2010, pg 181

Census 2001/2011 v British Social Attitudes - What is the difference in questions?

BSAS says in Note 1 'What is the difference between the proportions of the population identified as belonging to a religion by the 2001 census and British Social Attitudes can be partly explained by question wording: the census asks respondents “What is your religion?” – implying that the respondent has one – while the British Social Attitudes survey asks “Do you regard yourself as belonging to any particular religion?” The difference may also be due to the response options offered; with the census listing the major world religions, and British Social Attitudes listing specific denominations; respondents answering the former would be most likely to see this as a question concerned with ‘cultural classification’ rather than religion (Voas and Bruce, 2004). 



Finally, the context of the questions is significant, with the census question following one on ethnicity, arguably causing ‘contamination’ of responses (ibid.).' (source: BSAS 2010, note 1, pg 183)


NoelPlum99 

explains results of the Census 2011 and BSAS 2010 in his Youtube video (13m) which I recommend as a summary of Census 2011 and why the Census 2001 and 2011 question 'What is your religion', only looks at Religious Affiliation and NOT whether people believe in God.

I posted this in reply to his video:-

'@ 4.47
- Census 2011 'What is your religion?".What is it trying to find out? 59% Christians does NOT mean they believe in God!
@ 5.11
ONS say in their Youtube video 0-18secs "This is a short video looking at religion in England and Wales. Using these people we will look at the breakdown of Religious Affiliation; how we connect or identify with a religion, irrespective of actual practise or belief". On the ONS site they also say "Religion is a many sided concept and there are other aspects of religion such as religious belief, religious practice or belonging which are not covered in this analysis" (source: ONS)

Social connection is what interests them NOT whether you believe in god(s), or not.


@6.44
BNAS 2010 Religious Affiliation table 12.1 "Do you regard yourself as belonging to a particular religion? Result: 50% Irreligiosity.
@10.55s
Table 12.7 explains cohort reason. viz. as new generations come along, fewer of the cohort believe in God'

What options for the Religion question did ONS consider?

ONS published a 'Final recommended questions 2011 - Religion' a comprehensive 57 page pdf listed here.

ONS say there are a number of dimensions to the concept of religion, the key ones for survey and census questions being affiliation, practice and belief. Based on the evidence of a lengthy programme of research and consultation, ONS believes that the most appropriate question for the 2011 Census, that best meets user needs, is one that asks about religious affiliation.

Several different question wordings have been tested, including:
• What is your religion?
• What is your religion or belief?
• What is your religion, even if not currently practising?
• Do you regard yourself as belonging to a religion?
• Which of these best describes you?

Testing found that the question ‘what is your religion?’ best meets the requirement of collecting good quality data on religious affiliation within the space constraints of the census questionnaire. The question will also provide comparability between the 2001 and 2011 Censuses.

The question did not attempt to collect detailed information about the nature of their belief or the extent to which people practice their religion. Although questions on belief are asked in the British Social Attitudes Survey and the British Household Panel Survey, they are not seen as appropriate or acceptable for a census and nor would they meet the needs of most users of census data. (source: 'Final recommended questions 2011 - Religion', pg 9)

Do you regard yourself as belonging to a religion?

ONS chose not to use the BSAS question ('Final recommended questions 2011 - Religion', pg 25-27):- Do you regard yourself as belonging to a religion? The term ‘belonging’ is used in the literature to refer to both strong affiliation and regular churchgoing. It may be that this conflation occurs in the minds of respondents too. Differences in the proportion of religious affiliates between the census (‘what is your religion?’) and the BSA (‘Do you regard yourself as belonging to a particular religion?’) may be partly explained if people are more likely to understand the latter in terms of active belonging – that is, as requiring membership of a church or other practising religious group, reducing the number identifying as such (Voas and Bruce 2004).

What do BHA think about the 'What is your religion' question?

BHA - New survey evidence: census religion question ‘fatally flawed’.

click for large image


Census 2011: In Dorset the non-religious population has almost doubled in ten years.

The Census 2011 results (see Figure 3) show that South West England is the least religious in England with 29.3% non-religious ... the England average is 24.7% (see table below).

Census results just published show a plunge in the number of people ticking ‘Christian’ in England and Wales from 72% in 2001 to 59% in 2011 (see Figure 4 below) and an increase in the number of people ticking to say they have no religion from 15% in 2001 to 25% in 2011. (see Figure 1 & 2).

Chris Street
Chris Street (Education Officer, Dorset Humanists - see right) analyses the results of the Census 2011 & 2001 question 'What is your religion?' for England & Wales, then drills down to South West England & Dorset including Bournemouth and Poole.

The 'What is your religion?' question gives data on 'religious affiliation' not religious belief in God or religious practise or observance (see 'Is the question 'What is your Religion?' fatally flawed?  post).

Thanks to Dave E for providing Table 1:-


Area name
Local Authority
Area 
Christian
Christian
No religion
No religion



%
%
%
%



2001 2011 2001 2011
ENGLAND AND WALES

71.75 59.3 14.81 25.1
ENGLAND

71.74 59.4 14.59 24.7
SOUTH WEST

73.99 60.4 16.75 29.3

Bournemouth UA
70.91 57.1 17.94 30.5

Poole UA
74.34 60.4 16.23 29.7

Dorset
77.88 65.3 13.74 25.2


Christchurch 79.06 67.1 13.18 23.6


East Dorset 79.90 66.8 12.61 24.2


North Dorset 77.75 66.5 13.61 23.8


Purbeck 78.36 65.0 13.81 25.9


West Dorset 77.55 65.3 13.61 25.0


Weymouth & Portland 74.67 61.0 15.89 29.3

Table 1: England & Wales, South West, Dorset: % Christian & No religion.




Figure 1: Religious Affiliation, England and Wales 2011
source: ONS

England and Wales - Census 2011

The England & Wales 2011 religious census data was released 11 December 2012 by the Office of National Statistics (ONS) :-

Census 2001 v 2011 in England & Wales

Compared with the 2001 Census the most significant trends (see Figure 2 & 3 below) of Census 2011 were:-
  • an increase in the population reporting no religion – from 14.8 per cent of the population in 2001 to 25.1 per cent in 2011, an increase of 70 per cent
  • a drop in the population reporting to be Christian - from 71.7 per cent in 2001 to 59.3 per cent in 2011, a decrease of 17 per cent
  • an increase in all other main religions. The number of Muslims increased the most from 3.0 per cent in 2001 to 4.8 per cent in 2011
  • For every 4 Christians (48%) there is 1 Muslim (12.4%) in London
  • The South West (29.3%) is the least non-religious region in England


Figure 2: Change in Religious affiliation, 2001 - 2011, England and Wales
source: ONS


Figure 3: Religious affiliation, England regions and Wales 2011 Census
source: ONS

In comparison with 2001,
  • the proportion reporting no religion increased across all regions – ranging from 5.0% in London to 13.6% in Wales (see Figure 5)
  • Christian affiliation fell across all regions – ranging from 9.8% in London to 14.3% in Wales (see Figure 4)
  • London had the largest increase of Muslims (3.9%) and Hindus (1.0%)

Figure 4: Christians % 2001 v 2011 Religious affiliation
Click map to enlarge. Interactive map - search by postcode - compare 2001 v 2011 in your area

In England & Wales the population over the last 10 years has increased from 52M to 56.1M, a 7.7% increase. The non-religious have increased from 7.7M to 14M, an 82% increase. The non-religious now account for 25.1% of the population up from 14.8% in 2001. Christians have decreased from 37.3M to 33.2M, a 10.9% decrease from 71.7% of the population in 2001 to 59.3% in 2011. Muslims have increased from 3% to 4.8% of the population. (see Figure 6)


Figure 5: No Religion % 2001 v 2011. 
Click map for larger image. Interactive map - search by postcode - compare 2001 v 2011 in your area



Figure 6: Census 2011 v 2001 England & Wales 
Interactive map - search by postcode - compare 2001 v 2011 in your area

South West England

Dorset CC, Bournemouth UA and Poole UA are part of South West England. Poole UA is typical of the South West in changes in religious affiliation since 2010.

The South West (see Figure 7) is the least non-religious region in England (29.3%). Wales had the highest proportion of people reporting no religion at nearly a third of the population (see Figure 3).

Note: Other regions of South West England are:- Bath and North East Somerset UA, City of Bristol UA, North Somerset UA, Plymouth UA, Gloucestershire, Somerset and Wiltshire.


Figure 7: Census 2011 v 2001 - Religion and No Religion in South West



In March 2011 prior to the 27 March 2011 Census, Dorset Humanists campaigned in Dorset and the British Humanist Association campaigned in England & Wales asking people to tick the 'No Relgion' box in the Census, if they were not religious.

Dorset Humanists Census Campaign included leafleting in Bournemouth Square, paid ads in Dorset newspapers and on Facebook.

Census 2011: the County of Dorset


Figure 8: Numbers with No religious affiliation in Dorset 2001 v 2011

The Bournemouth UA, Poole UA and Dorset CC (see below) combined regions gives the County of Dorset ('Dorset') figures. Numbers of non-religious people in 'Dorset' has increased from 15.2% in 2001 to 27.4% in 2011 (see Figure 15).

On Census Day 2011, Dorset had a population of 744,041 with 204,054 people of 'No religion' up from 105,495 in 2001.

In Dorset the non-religious have almost doubled (+93%) in numbers from 105,495 in 2001 to 204,054 in 2011. That's a whopping ~100,000 more non-religious people living in Dorset today compared to 2001! (see Figure 8)

In 2011 62.3% and in 2001 75.5% of Dorset population were Christians. Although the Dorset population has grown by 7.4% or 51,329 (744,041 in 2011, 692,712 in 2001), the number of Christians in Dorset has reduced by 11.3% or 59,383 (463,808 in 2011; 523,191 in 2001). (Figure 9)


Figure 9: Census 2011 v 2001 Religion and No Religion in the County of Dorset

Bournemouth

In 2011 55,911 or 30.5% of the Bournemouth Unitary Authority (UA) 183,491 population were non-religious.

This represents a 70% increase in % non-religious people compared to 2001 when 29,326 or 17.9% of the Bournemouth UA 163,444 population were non-religious (see graph below).

In Bournemouth there are now almost double the number of non-religious people (+90%) in 2011 (55,911) compared to 2001 (29,326).

In 2011 57.1% and in 2001 70.9% of the Bournemouth population were Christians. Although the Bournemouth population has grown by 12% or 20,047 (183,491 in 2011, 163,444 in 2001), the number of Christians in Bournemouth has reduced by 10% or 11,065 (104,828 in 2011, 115,893 in 2001) (see Figure 10).


Figure 10: Census 2011 v 2001 Religion and No Religion in Bournemouth, Dorset


Figure 11: Map of No Religion % in Bournemouth 2001 v 2011. 
Click for larger clearer image
Interactive map - search by postcode - compare 2001 v 2011 in your area

As a bit of an aside, the least religious places in England & Wales are Norwich (42.5%) and Brighton & Hove UA (42.4%). In Bournemouth, 30.5% of the population is non-religious. Thus Bournemouth is 43rd (out of 348) of the least religious places to live in England and Wales (see Figure 12).


Figure 12: Top 50 least religious places in England & Wales 2011
1) Norwich 2) Brighton and Hove ... 43) Bournemouth

Poole

In 2011 43,922 or 29.7% of the Poole Unitary Authority (UA) 147,645 population were non-religious. 

This represents an 83% increase in % non-religious people compared to 2001 when 22,442 or 16.2% of the Poole UA ('Poole') 138,288 population were non-religious (see graph below).

In Poole there are now almost double the number of non-religious people (+ 95.7%) in 2011 (43,922) compared to 2001 (22,442).

In 2011 60.4% and in 2001 70.4% of the Poole population were Christians. Although the Poole population has grown by 6.7% or 9,357 (147,645 in 2011, 138,288 in 2001), the number of Christians in Poole has reduced by 13.1% or 13,555 (89,243 in 2011, 102,798 in 2001) (see Figure 13).


Figure 13: Census 2011 v 2001, Religion and No Religion in Poole, Dorset


Figure 14: Census 2001 v 2011 No Religion % map of Poole. 
Click map for larger clearer image. 
Interactive map - search by postcode - compare 2001 v 2011 in your area

Dorset County Council

In 2011 104,221 or 25.2% of the Dorset County Council (CC) 412,095 population were non-religious.

This represents a 92% increase in % non-religious people compared to 2001 when 53,727 or 13.1% of the Dorset CC 390,980 population were non-religious (see Figure 15).

In Dorset CC there are now almost double the number of non-religious people (+94%) in 2011 (104,221) compared to 2001 (53,727).

Dorset CC includes the Borough councils of Christchurch, Weymouth and Portland and the District councils of East Dorset, North Dorset, Purbeck, West Dorset (see Figures 15 & 16).

In 2011 65.3% and in 2001 77.9% of the Dorset CC population were Christians. Although the Dorset CC population has grown by 5.4% or 21,115 (412,095 in 2011, 390,980 in 2001), the number of Christians in Dorset CC has reduced by 11.4% or 34,763 (269,737 in 2011, 304,500 in 2001).

The Census 2011 Religion data (Excel table: KS209EW) was released on 11 December 2012. I compare 2011 data to the archived 2001 Census data (see Excel table: KS07) (see Figure 15).

Read more in Dave Es' 11 December post.



Figure 15: Dorset 2001 v 2011 % No Religion by District or Borough Council


Figure 16: County of Dorset map split by District and Borough Councils.
Surrounding Counties: A =  Devon, B = Somerset, C = Wiltshire, D = Hampshire


Figure 17: Census 2011 v 2001 Religion and No Religion in Dorset County Council


Figure 18: Census 2001 v 2011. No religion % in Christchurch, Dorset. 
Click map for larger clearer image. 
Interactive map - search by postcode - compare 2001 v 2011 in your area



Figure 19: Change in non-religious and Christians in Dorset 2001 to 2011


Figure 20: Population of England and Wales by census response 2011
source: BHA