Showing posts with label faith schools. Show all posts
Showing posts with label faith schools. Show all posts

Religion in Schools?

Religion in Schools 22 February 2017Wednesday 22nd February 7.30pm
The Green House Hotel,  4 Grove Road, Bournemouth BH1 3AX

Whether religion has any place in schools is a controversial question engendering strong feelings both from those who see it as a good thing and those who do not.

For this evening’s event, we have assembled a panel of current and former school workers with a vested interest in this topic to present us with their differing views on the various forms of religious involvement in schools. Our panel members will be Hilary Bond who is a Schools and Children's worker for the Parish of Wareham, Cathy Silman who is a retired teacher and current member of Dorset Humanists Education Group, and Dave Pegg who is a Christian schools worker. Together they will discuss the controversial and contested domains of religious education, worship in schools, and faith schools.

Is there scope for Humanists, Christians, and people of other faiths to find common ground on the place of religion in our children’s education? Come along and join this lively discussion.

“Join us for a thought-provoking discussion on the place of religion in our children’s education”

Free entry (donations appreciated).     Everyone welcome!

(The Green House Hotel can also be accessed via its rear entrance in Gervis Road. The hotel has a small onsite car park, and roadside parking is also available in Gervis Road).

Please indicate your interest in attending this event on Meetup.com and/or facebook as it helps raise our group’s profile on these sites (Meetup also offers you timely email reminders and an easy way to discover other interesting groups in your area). To help you find them, here are the direct links to our event listings on these sites:

http://www.meetup.com/Dorset-Humanists/

https://www.facebook.com/groups/dorsethumanists/events/

You can also help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website.

Religious Education in a Secular Society

Religious Education PosterSaturday 9th November 2.00pm 
Moordown Community Centre, Coronation Avenue, Moordown Bournemouth BH9 1TW

by Dr Heather Meacock

Is there still a place for religious education in our increasingly secular society, and if so what form should it take? Despite church attendances in Britain being at historic lows, surveys that ask broader questions about belief (such as ‘Do you believe in a god or other transcendent being?) suggest we still have a fundamental interest in finding meaning beyond our physical world.

Dr Heather Meacock will discuss the value and format of religious education and ask whether schools could provide a better understanding of our children’s spiritual and philosophical needs than that offered by churches. Heather is a retired Senior Lecturer in Primary English Education.

Join us for a thought-provoking discussion on the future of our children’s religious education.

Free entry (donations appreciated).     Everyone welcome!

Please help us promote Dorset Humanists and this event by displaying an A4 poster. Download an A4 printable copy here, or email Dave at DHcensus(at)hotmail.co.uk for a PDF.

Click here to view details of other forthcoming and recent events on this website. 

Faith Schools and Selection

Faith Schools Sign A new survey shows ‘overwhelming majority against religious selection in schools’.

Geoff Jones, a Dorset Humanists committee member with a long career in education, asks “Is this good news for Humanists?”:

“A new ComRes poll commissioned by the Accord Coalition indicates nearly three-quarters of the British public (73%) agree that state funded faith schools should not be allowed to select or discriminate against prospective pupils on religious grounds in their admissions policy.

But is this good or bad news for Humanists? I believe that if this becomes an agreed policy then paradoxically it is detrimental to atheism and Humanism.

At present all children who attend Church Aided schools gain admission because their parents were able to demonstrate they are practising Christians who regularly attend church. This implies such parents are likely to have adopted Christian practices in their homes such as regular prayers before meals and praying with their children on other occasions. In addition, they will probably have surrounded their children with a Christian ethos in the home and ensured their child regularly attended Sunday school at the local church.

My implication is that a continued regime of proselytisation within a Christian school merely reinforces similar practices in Christian homes, making it more likely that children from such families will become Christian adults. However, if such schools are no longer allowed to discriminate in favour of Christian families we may discover that far more non-Christian children will be awarded a place. Thus, we now have a situation in which non-Christian children may be subject to evangelisation from committed Christian school staff.

My guess is that with a likely continuation of Christian school practices under possible new regulations we have a net gain for Christianity. Children from Christian families who don’t attend a Church School will continue to be wrapped in a Christian ethos at home, making it likely they will become Christian adults even without a state school Christian education. On the other hand, children from non-Christian homes who may now be accepted into a church school will be enveloped in a Christian ethos throughout their schooling. Regular acts of potent Christian worship every morning could be of a ‘hard-sell’ nature and prayer times in classrooms are likely to be regular and consistent with recurrent references to God and the Bible. In short, the general ethos in Church schools is more likely to result in children from non-Christian families becoming Christian adults, whilst children whose parents are Christian would probably become Christian adults anyway. This is a net gain for the Christian Church!”

What are your views? Is Geoff right to suggest ending religious selection discrimination in schools would be beneficial for the Christian Church?

We welcome your responses and comments.

Further Information:

Accord’s article covering the ComRes poll results: http://accordcoalition.org.uk/2012/11/12/nearly-three-quarters-of-the-british-public-disagrees-with-religious-selection-in-admissions-at-state-funded-schools/

Accord’s research on faith schools can be found here: http://accordcoalition.org.uk/research/

The British Humanist Associations’ policy on education: http://www.humanism.org.uk/education/education-policy

Faith schools’ selection policy in the news:

Telegraph: Selection by religion should be banned in state schools

Guardian: Church schools shun poorest pupils

TES: Synod extends welcome to critics of faith school policy

 

Dorset Humanists at Bishop Wordsworth’s School

Bishop Wordsworth's School, SalisburyOn 13th June, Dorset Humanists’ Richard Scutt visited Bishop Wordsworth’s Church of England School in Salisbury to explain Humanist beliefs and values at the school’s ‘Multi-faith Day’.
 
Richard led four one hour sessions on Humanism, presenting to around fifty 14-15 year old boys in total. Each session began with Richard outlining various definitions of Humanism and detailing our core beliefs and ethics. He went on to discuss how we ‘live these beliefs’ using reason, empathy, compassion and the Golden Rule. There was so much response and discussion after presenting the basics that Richard almost abandoned the rest of his presentation in order to debate real issues with the boys and their teachers. A wide range of subjects were discussed, including the role of Bishops in the House of Lords, discrimination and prejudice, Halal meat, and, of course, faith schools! Richard explained why Humanists favour inclusive education, but several boys felt parents should have the option of choosing faith schools if they wished. It was encouraging to hear the boys expressing progressive attitudes on many issues, including declaring themselves against gender and sexual orientation based discrimination. We were also interested to discover, by a show of hands, that 50% or more of the boys were not religious, which suggests a fair and transparent entrance selection process at this school. 

Summarising the experience, Richard said, ‘I had an excellent time discussing Humanism at the school, and was very impressed by the boys’ level of engagement, and their thoughtful questions and responses’. 

Multi-faith day is an annual event at Bishop Wordsworth’s, and this is the fourth time that Dorset Humanists have taken part, alongside speakers representing Baha’i, Buddhist, Moslem, Hindu, and various Christian groups. In an article for the school’s 2012 ‘Wordsworth’ magazine, Ambrose Connolly writes: ‘……..Interestingly for a multi-faith day, there were also people there who had no belief in God. This was particularly interesting as it offered a different perspective and contrast to all the other speakers…from Theist traditions’.

David Warden, Chair of Dorset Humanists, said, ‘I’m delighted that more and more schools are incorporating an understanding of Humanism into Religious Education lessons, and that Dorset Humanists are able to actively support the process’.

Bishop Wordsworth’s is a Church of England secondary school for boys providing grammar school education. The school is situated within the grounds of Salisbury Cathedral, and many classrooms offer a stimulating view of the famous Cathedral’s spire. Perhaps the most famous ‘Old Wordsworthian’ was author, Sir William Golding, who taught at the school for many years.

Dorset Humanists were instrumental in the consultation process that led to the inclusion of secular, non-religious philosophies such as Humanism into local RE syllabuses across Bournemouth, Poole and Dorset so that children learn to think more broadly about religion and philosophy. Dorset Humanists also has representatives on local Standing Advisory Councils for Religious Education (SACRE).

Religious Education is a statutory part of the basic curriculum for all pupils, but it is not a National Curriculum subject. Instead it is a local responsibility of the Children's Services Authority (CSA) through its SACRE, who form an Agreed Syllabus sub-group which produces the local agreed syllabus, monitors its effectiveness and appropriateness, and formally reviews it every five years.

Humanism in Schools: Dorset Humanists recommend the website ‘Humanism for Schools’ which contains a wealth of excellent resources for teachers and students. To arrange a school visit, please contact Dorset Humanists’ Education Officer, Chris Street.

Church School Admission Policies “Not Fair”

Says Dorset Humanists’ Richard Scutt in a recent letter to the Bournemouth Echo:*

Church School Admissions Policies not fair. Faith Schools Sign

Following Echo letters 29 May from Councillor Whittaker (“Church schools can expand”) and Mrs. Brigid Hincks (“How could fairness to all be achieved?”), I wonder if readers are aware that voluntary aided church schools, which are funded by and intended to serve the local community, are allowed to formulate their own admissions policies. 

These schools provide part of the stock of places for children in the local authority community yet are able to discriminate on grounds of religion.  As Mrs. Hincks says, the admission arrangements for St.Joseph’s Catholic School, Christchurch, are to be found on the school website and I urge readers to look at them.  Under “Oversubscription Criteria” they will find a list of eight categories showing that baptised Catholic children are strongly favoured, followed by children of other religions and lastly “other children”. Surely this should not be the case in what should be inclusive community schools. Furthermore the proliferation of Free Schools and Academies, some of which are under religious control, will make this divisive situation worse. 

An article in the Echo, May 24 told of how a child had missed out on a place at St. Joseph’s because the mother had not submitted her baptism certificate with the application form. This despite living next door to the school and having a sister already attending it! 

Richard Scutt

*The Echo titled Richard’s letter  ‘Surely every school should be inclusive’.

The Campaign Against Faith Schools

Saturday, 14th January 2.00pmFaith School Poster

Moordown Community Centre, Coronation Avenue, Moordown, Bournemouth. BH9 1TW

Is it really the job of publicly funded schools to instil their parents’ religious beliefs in children?

In the words of Ariane Sherine, “Children should be free to grow up in a world where they are allowed to question, doubt, think freely, and reach their own conclusions about what they believe” 

In this presentation, the British Humanist Association's (BHA) Education Campaigner, Richy Thompson explains why faith schools are ‘unnecessary, discriminatory and divisive’. He will also provide us with a progress update on the BHA's continuing campaign against faith schools.

Everyone welcome! 

Free entry (donations appreciated)

If you can help us promote this event by displaying an A4 poster, please email Dave at DHcensus(at)hotmail.co.uk for a PDF copy.

Click here to view details of other forthcoming and recent events on this website.

***Please note: This presentation replaces the previously advertised talk, ‘Religion Explained: Why some people just can’t help believing’ which has been rescheduled to April 14th 2011.

Faith Schools - Dorset Humanists Debate

Comments by Richard Scutt, Dorset Humanist & former Dorset SACRE Humanist Observer

"I enjoyed the debate which you Chris and David researched very well.  I guess the outcome was never in doubt but there was a small swing on the day towards "Yes.  I would like to make the following observations.

The position whereby until recently, the state education system provided both religious schools and non-religious schools administered by Local Education Authorities, is now under threat by the increasing number of Academies and (soon it seems) Free Schools. These will not be regulated in way of National Curriculum, admissions, staffing and in some cases Religious Education.  It seems to me that the government is pushing towards privatisation of delivery of education but with taxpayers still funding it! This approach appears to be at least partly in response to the perceived failure of our state schools over the last years and the organised religions are grabbing opportunities to sponsor such schools.

I find it hard to accept that this "privatisation" is the only way or the best way to improve matters and I worry that it will create greater divides between de-regulated schools and those left in the state system with the former cherry-picking the most able staff and pupils (by wealth and/or ability) while the latter are left with the rest and possibly reduced funding. Wanting (as I do) really good free education to be available to every child as far as possible irrespective of house value (wealth), post code, religion or any other aspect of the child's background, I feel that de-regulated academies, free schools and faith schools are totally wrong.

The above points about privatisation or de-regulation apply whether there are faith schools in the mix or not but these moves have already increased the number of faith schools. I like the idea of inclusive (staff and admissions) state schools in which children in a neighbourhood can learn together without the potential of indoctrination by religion, or politics or anything else.

As well as high quality teaching of sciences, maths, English etc. there should be even-handed teaching about religious and non-religious beliefs, ethics etc. which will help the pupils to make their own decisions as to how they live their lives and help them to understand something of beliefs which are, perhaps, alien to their own backgrounds. There are those who would keep religion/beliefs out of school altogether and this might work but I think learning about them is a safer approach.  Inclusive schools would not have to try to put in special measures to satisfy Community Cohesion requirements as do faith schools.

That we have faith schools is, I think, tied up with the formation of Christian church schools before state schools, their financial stake in those schools and the Establishment of the Church of England. Schools operated by other some other major faiths have followed.  It must be said that many faith schools are successful and many more appear to be so but analysis seems to show that these good results are not because they are faith schools per se. David argues that having what he calls secular schools would discriminate against religious parents.  That might be so but having inclusive schools would not discriminate because they, by definition, would have open staffing and admission policies and would teach about all types of beliefs.

I would like all schools to teach RE (or a better named subject) to a National Curriculum with no exemptions. SACRE's, though well intentioned make no sense to me. I think parental withdrawal from RE and the provision of extra-curricular specific religious education might be considered.  I support the BHA wish for faith schools to be absorbed into the state system and I think inclusive state schools would represent the fairest system for the greatest number of people.

Lastly, despite all the idealistic points which we bring to this debate, it seems to me that the practicalities of the provision of free education rule out faith (or other sectarian or political) schools. It would be impossible to fund enough faith schools to cater for all the faiths which would like them without reducing the number of non-faith schools. How could fair provision of faith schools be made? Where would the faith schools be located?" Richard Scutt 14-09-10 

Do Faith Schools Have a Place in Modern Society?

Saturday 11th September 2.00pm
Moordown Community Centre, Coronation Avenue, Moordown BH9 1TW
Do Faith Schools Have a Place in Modern Society?
“Yes”: David Warden
“No”: Chris Street
Come along to our debate on this very topical and controversial subject.  The last Labour Government increased the number of 'faith schools' and Coalition plans for 'Academies' looks set to increase them still further.  David Warden, Chair of Dorset Humanists, will argue that faith schools do have a place in societies which respect human rights and fairness.  Chris Street, Education Officer of Dorset Humanists, will argue against faith schools as divisive and discriminatory.  This promises to be a very lively and contentious meeting. Don’t miss it!

Teaching Humanism & Atheism at Bishop Wordsworth Faith School, Salisbury

Right to left: Dorset Humanists Terry Milton & Angela Joynson with Richard Green (Atheism UK) & other speakers. Nuala Power (7th from right) Head of RE organised the day.
Photo: Chris Street (Dorset Humanists)

On 18th May 2010 Dorset Humanists & Atheism UK were invited to explain Humanist & Atheist beliefs to pupils at the Church of England Bishop Wordsworth Grammar VA School in Salisbury. One of the aims of the RE department is "to broaden our pupils’ understanding of diverse belief systems and the impact these have on chosen lifestyles".

Chris Street, Angela Joynson & Terry Milton jointly took four one hour classes to explain Humanist beliefs to sixty 15 year old boys. Richard Green from Atheism UK spoke about Atheism. Other speakers were from Seikh, Islam, Hindu & Bahá'í faiths.

The curious case of Sex, Faith and Government Denial

BHA report...
British Humanist Association (BHA), to whom Dorset Humanists are affiliated, have been working hard on the Children, Schools and Families Bill, especially on PSHE, which includes Sex and Relationships Education (SRE). Ken Purchase MP, member of the All Party Parliamentary Humanist Group, had already tabled amendments to the Bill to make it even stronger and that sought to promote children’s rights, to stop parents being able to withdraw their children from SRE, and to ensure that all schools must teach PSHE in ways that promote equality and diversity. Although they didn’t pass, there was a lot of support from MPs for our position.


So we were aghast last week when we noticed that the Government had tried to slip through a last minute amendment of its own. This amendment effectively exempts “faith schools” from having to teaching SRE accurately, in ways that are balanced, promote equality and respect for diversity, and reflect different views. This was a u-turn from the original commitment in the Bill.


Together with the Accord Coalition and the Children’s Rights Alliance for England (CRAE), the BHA broke the story to the press, with a fantastic response in the broadsheets, online and broadcast media. Andrew’s article on the Guardian’s Comment is Free site remained in the top most-viewed articles for days!


Within hours, the Government had “tweeted” its denial that it was making such disgraceful concessions to religious groups (the Catholic Education Service had taken the credit for this amendment being tabled). It then made formal responses to our condemnation of its proposals in the papers and on Radio 4’s Today. None of their excuses held up to the reality that their amendment did not just “clarify” the law but significantly changed it in favour of faith schools and against the rights of children and parents to have full SRE taught.


It wasn’t just us, or even our allies in Accord and CRAE, that made the difference. Well over 1000 (over 700 in the first 24 hours!) of you responded to our special e-bulletin asking you to use our facility, set-up exclusively to allow you to email your MPs and ask them to oppose the Government’s move. That is the kind of joint-working that forced the Government to make a statement in the House of Commons about the subject, and although their amendment has gone through we will continue to fight for its removal, and the huge public support and media coverage our actions precipitated have been a powerful statement in themselves.


A dozen or more Dorset Humanists emailed their Dorset MPs on Monday 22nd February asking them to vote against Amendment 70. Thanks for making a difference!

BHA - Government’s plans for faith schools and changes to the sex education bill

Chief Executive of the British Humanist Association, Andrew Copson spoke on the BBC News of the Government’s plans for faith schools and its changes to the sex education bill. Tuesday 23rd February live interview can be watched in full below.

Religious exemptions amendment will ruin this hard-won Bill

Source: HumanistLife
Update 23 February - Andrew Copson in The Guardian with 350 comments Listen to a 6 minute section (14'40"- 21'30") on BBC R4 PM Programme on 23rd February. Catholic Education Service Press Release - 24 February MTPT blog Update 25 February - 
  • Children, Schools and Families Bill 2009-10
    • all Bill stages — Children, Schools and Families Bill 2009-10
    • Clause 11 of the Bill with the words Ed Balls’ amendment (amendment number 70) would insert in red.
      • PSHE IN MAINTAINED SCHOOLS
        • Amendments proposed: 70, page 14, line 6, at end insert-
        • '(7A) Subsections (4) to (7) are not to be read as preventing the governing body or head teacher of a school within subsection (7B) from causing or allowing PSHE to be taught in a way that reflects the school's religious character.
        • (7B) A school is within this subsection if it is designated as a school having a religious character by an order made by the Secretary of State under section 69(3) of the School Standards and Framework Act 1998.'.
      • Question put (Single Question on amendments moved by a Minister of the Crown), That amendments 67 to 70, 3, 93 to 98, 111 to 132 and 99 to 107 be made.- (Mr. Coaker.)
        • Result: The House divided: Ayes 386, Noes 41.
        • MPs in Dorset emailed by Dorset Humanists
          • Noes
            • SWe - Annette Brooke MP, Mid Dorset and Poole North
          • PSt, SBu and JLo emailed their MPs.
          • Ayes 
            • SHa - Robert Syms MP, Poole
            • PWa, MWa, S & C St - Desmond Swayne MP, New Forest West, who replied to all of us making it clear that he disagreed with our viewpoint.
            • JWa - Jim Knight MP, South Dorset
            • J and C Go - Tobias Ellwood MP, Bournemouth East
            • BJo Robert Walter MP, Dorset North
A few minutes after Amendment 70 (and other ammendments) was passed:-
Mr. Coaker:
There is nothing in the Bill that diminishes these principles or lessens their impact on faith schools. Although faith schools will, as now, be able to teach their faith's views on issues that arise within the teaching of PSHE, what they will not be able to do is suggest that their views are the only valid ones, and they must make it clear that there are a wide range of divergent views. For example, a Catholic school will be required to teach about contraception. In doing so, it will have to be accurate in the sense of providing the facts about contraception. It will have to be balanced in the sense of indicating that there are different views about contraception, but it would also be able to reflect the views of the Catholic Church about the use of contraception.
Mr. Laws:
Will the Minister clarify, in the light of amendment 70, which has been passed today, whether it will be possible for faith schools to teach that homosexuality is wrong?
Mr. Coaker:
Such schools could say that that is the view of their particular religion, but what they will not be able to do is to state that that is the only view that exists. They will not be able to say that other religions do not have different views or that people of no faith do not have different views.
Mr. Laws:
Can the Minister tell us why the amendment was necessary, and when it was agreed with people outside the House?


Mr. Coaker:
We always have discussions with people outside the House, as do our officials. My right hon. Friend the Secretary of State and I had discussions with a wide range of organisations before and during the introduction of the Bill. We want to deliver a Bill that will work and that will lead to radical reform. Doing that in government sometimes means balancing competing priorities, but we are trying to deliver, and will deliver, really fundamental and radical reform.


Judy Mallaber (Amber Valley) (Lab):
Promoting the principles of equality, tolerance and diversity is essential to a child's development and the prevention of bullying. How can my hon. Friend reassure me about the methods that we use to ensure that allowing a school to promote its faith will not contradict those principles, and will he agree to meet me and other concerned Members to discuss the Bill's implementation after it has been passed?


Mr. Coaker:
At present, faith schools can teach about homosexuality, but they are not required to do so in an accurate and balanced way. The principles in the Bill will ensure that that happens. Ofsted will be required to ensure that they are complied with, and we will look carefully at its reports.



Compulsory sex and relationships education in all schools? About time! Don’t ruin it now, Naomi Phillips tells the Government.
After years of calls from campaigners, educational experts, teachers, parents, young people, and backed by all the evidence that comprehensive sex education is better for health and happiness, the Children, Schools and Families Bill is finally making PSHE (Personal, Social and Health Education) – which crucially includes Sex and Relationships Education (SRE) – mandatory in all schools. This applies to both community and “faith” schools. Even better then that the Bill clearly stipulates that it is not enough for schools just to teach SRE, but already requires them to teach SRE in ways that are age appropriate, reflect a variety of views, are appropriate to the cultural backgrounds of pupils, are accurate, balanced and promote equality and diversity. This is a hugely important change in policy that seems focused on the rights, needs and realities of young people’s lives in the 21st Century.
And yet, with just days left to go before the final stages of the Bill in the Commons, the British Humanist Association (BHA) is working with others including the Accord Coalition, the Children’s Rights Alliance for England (CRAE) and the UK Youth Parliament, to counter a serious last-minute change to the Bill that could seriously infringe on the rights of children in “faith schools” to fair and balanced education.
The Government has tabled an amendment to the Bill that effectively gives state-funded “faith schools” an opt-out from all the requirements described above, should the school feel that the requirements go against the religious character of the school. In other words, “faith schools” need not teach SRE in ways that promote equality, diversity or even that the information provided is accurate, let alone balanced. This is an amendment that trades children’s rights for the support of a vocal, religious minority (note that the Catholic Education Service is claiming credit for this “victory”).
In practice, this could mean that “faith schools” can teach homophobic doctrine in SRE. The Accord Coalition has described the amendment as a “21st Century Section 28“. This should sound shocking. It is.
The amendment flies in the face of the report (PDF) on the Children, Schools and Families Bill by parliament’s Joint Committee on Human Rights, which had praised the Government for developing an SRE policy based on human rights principles (for example, that SRE needs to promote equality and deliver objective and, you know, accurate information!). The report did contain its caveats: the Bill probably did not go far enough to ensure that pupils in “faith schools” are guaranteed an equivalent standard of SRE that their friends in community schools will receive. But if Balls’ self-proposed amendment goes through then these principles will be completely undermined anyway.
Our concerns are not just about little details, such as violations of children’s rights to good education! Nor that, as the committee’s report suggests, there is likely to be a gender-unequal effect of unbalanced SRE (it is girls, after all, “for whom the personal price of insufficient access to information about sex and relationships is likely to be higher than boys”). Nor simply that gay pupils in “faith schools” now face real risks of harassment and discrimination through the narrow, subjective, religious teaching of SRE, not least, as the committee again points out, because the Government failed to outlaw harassment on grounds of sexual orientation in schools in its much-hailed Equality Bill.
These are all very real, very powerful concerns. But the biggest concern must be the effect across the board.  Age-appropriate sex and relationships education means that young people as they grow up are better able to avoid exploitative and unhealthy relationships and engage maturely and confidently in healthy relationships. They have the information they need to access sexual health services and the advice hey might need as they mature.
It should not matter what sort of school the preferences of their parents or the lottery of their postcode has landed each child in. Wherever they happen to be educated, sex and relationships education should be truthful, accurate, and appropriate to them, not to the prejudices of their teachers or the church that happens to run their state-funded school.
In Holland, the teenage pregnancy rate has been dramatically reduced since the introduction of compulsory sex and relationships education, which begins in primary schools and includes objective teaching about different sexualities as well as age-appropriate learning about contraception. We know from evidence from parts of America that teach only abstinence in place of an objective and accurate curriculum of SRE, that it has no effect on behaviour; teenagers still do what teenagers have done since before our ancestors left the trees, but they do it without benefit of the knowledge and understanding that learning how to avoid pregnancy, disease and abusive relationships would give them in a proper curriculum. To deny them that and substitute it for guilt, suffering, disease, unwanted pregnancy, exploitation, neurosis, and ignorance is a clear failure of society. It’s a failure to nurture and protect future generations.
The Government’s u-turn on SRE is nothing short of an outrage. Unfortunately, as with so much of its education policy in the past 12 years, the Government seems more concerned to protect the interests of “faith schools”, than the rights of children.
References
Legislative Scrutiny: Children, Schools and Families Bill; other Bills

Supreme Court finds school’s admissions policies contravene race equality law

The British Humanist Association (BHA) has welcomed today’s Supreme Court ruling that the admissions criteria to the Jews’ Free School (JFS) in Kenton contravene the Race Relations Act 1976, describing the judgment as ‘of immense importance.’ The judgment upholds an earlier ruling by the Court of Appeal.


Andrew Copson, BHA Director of Education and Public Affairs, said, 'This judgment is immensely important. It puts beyond doubt the position that, even though there may be a religious motivation for doing so, discrimination against children in admissions on racial grounds is illegal under any circumstances.

'This is not a matter of restricting "religious freedom" or otherwise; that the admissions criteria of a state-funded faith school have been found to be racially discriminatory should be enough impetus to look carefully at the criteria all faith schools use to discriminate in their admissions.

'Faith schools are almost entirely state funded in the main. 60 years ago religious groups provided a lot of funding for their state funded schools, it was a genuine partnership, and so they've retained certain control over admissions. But these days 100% of the running costs are paid by the state and so there's absolutely no reason why what is essentially a public service should be denied to any children whatever their beliefs or the beliefs of their parents.'s

Notes

The British Humanist Association (BHA) is the national charity representing and supporting the non-religious, campaigning for an end to religious privilege and to discrimination based on religion or belief and is the largest organisation in the UK working for a secular society. In education, this means an end to the expansion of faith schools and for the assimilation of those that currently exist into a system of inclusive and accommodating community schools.

Dorset Humanists are affiliated to the BHA.

Live in Dorset but only express your Humanist views in internet forums? For £1 a month support our vital work and join Dorset Humanists for one year of monthly meetings in Bournemouth.





British Humanist Association oppose faith schools

The British Humanist Association (BHA) want "an end to the proliferation of maintained faith schools; discrimination in admissions and employment in faith schools outlawed; a comprehensive curriculum across all subjects, including beliefs and values education, sex and relationships education, and citizenship education to be taught objectively in all schools. Ultimately, all faith schools should be absorbed back into the secular schools sector, becoming inclusive community schools. We campaign against ‘faith schools’, and for an inclusive, secular schools system, where children and young people of all different backgrounds and beliefs can learn from and with each other."


Dorset Humanists are affiliated to the BHA. What do Dorset Humanists think about the British Humanist Association and the National Secular Society views about faith schools? Leave your comments below.


Live in Dorset but only express your Humanist views in internet forums? For £1 a month support our vital work and join Dorset Humanists for one year of monthly meetings in Bournemouth.





National Secular Society oppose faith schools




One of the National Secular Society’s primary aims is the secularisation of Britain’s education system. NSS oppose faith schools and want all state-funded schools returned to community control and all religious entry requirements or discrimination against staff abolished. This would be a major undertaking, but one that is increasingly urgent. Do Dorset Humanists agree with NSS views?



Live in Dorset but only express your Humanist views in internet forums? For £1 a month support our vital work and join Dorset Humanists for one year of monthly meetings in Bournemouth.




Faith Primary Schools: Better Schools or Better Pupils? (2009)

Further to our meeting on 25 November, The Accord Coalition has a summary of recent research into faith schools (pdf) including this abstract:

Faith Primary Schools: Better Schools or Better Pupils? (2009) By Stephen Gibbons and Olmo Sliva, London School of Economics.
“ABSTRACT 
We provide estimates for the effect of attending a Faith school on educational achievement using a census of primary school pupils in England. We argue that there are no credible instruments for Faith school attendance in this context. Instead, we partially control for selection into religious schooling by tracking pupils over time and comparing attainments of students who exhibit different levels of commitment to religious education through their choice of secondary school and residence. Using this approach, we find only a small advantage from Faith primary schooling, worth about 1 percentile on age-11 test scores.

http://papers.ssrn.com/sol3/Delivery.cfm/dp4089.pdf?abstractid=1369835&mirid=2 

Moreover, this is linked to autonomous admissions and governance arrangements, and not to religious character of the schools. We then go on to show that our estimates vary substantially across pupil subgroups that exhibit different levels of sorting on observable characteristics into Faith schooling, and provide bounds on what the ‘Faith school effect’ would be in the absence of sorting and selection. Pupils with a high degree of observable sorting into Faith schools have an age-11 test score advantage of up to 2.7 percentiles. On the other hand, pupils showing a very low degree of sorting on observables have zero or negative gains. It appears that most of the apparent advantage of faith school education in England can be explained by differences between the pupils who attend these schools and those who do not.”